Guardian for Minor

A guardian is appointed only for a minor. A boy cannot safeguard his property; therefore the king assumes responsibility for him. God does not take over our responsibilities unless we renounce our ego. 

Once Lakshmi and Narayana were seated in Vaikuntha, when Narayana suddenly stood up. Lakshmi had been stroking His feet. She said, 'Lord, where are You going?' Narayana answered: 'One of My devotees is in great danger. I must save him.' With these words He went out. But He came back immediately. Lakshmi said, 'Lord, why have You returned so soon?'  Narayana smiled and said: The devotee was going along the road overwhelmed with love for Me. Some washermen were drying clothes on the grass, and the devotee walked over the clothes. At this the washermen chased him and were going to beat him with their sticks. So I ran out to protect him.' 'But why have You come back?' asked Lakshmi. Narayana laughed and said: 'I saw the devotee himself picking up a brick to throw at them. (All laugh.) So I came back.' 

- Gospel of Sri Ramakrishna, P 790 (13 June 1885)

Nature of the Worldly

Worldly people are in a state of chronic intoxication - mad with 'woman and gold'; they are insensible to spiritual ideas. That is why I love the youngsters not yet stained by 'woman and gold'. They are 'good receptacles' and may become useful in God's work. But as for worldly people, you lose almost everything while trying to eliminate the worthless stuff in them. They are like bony fish - almost all bones and very little meat. 

Worldly people are like mangoes struck by hail. If you want to offer them to God, you have to purify them by sprinkling them with Ganges water. Even then they are seldom used in the temple worship. If you are to use them at all, you have to apply Brahmajnana, that is to say, you have to persuade yourself that it is God alone who has become everything.

- Gospel of Sri Ramakrishna, P 781 (23 May 1885)

Previous Life Sadhana

 

Story of Ranjit Raya

By dint of austerity, a man, may obtain God as his son. By the roadside on the way to Kamarpukur is Ranjit Raya's lake. Bhagavati, the Divine Mother, was born as his daughter.  Even now people hold an annual festival there in the month of Chaitra, in honour of this divine daughter. I feel very much like going there. 

Ranjit Raya was the landlord of that part of the country. Through the power of his tapasya he obtained the Divine Mother as his daughter. He was very fond of her, and she too was much attached to him; she hardly left his presence. One day Ranjit Raya was engaged in the duties of his estate. He was very busy. The girl, with her childlike nature, was constantly interrupting him, saying: 'Father, what is this? What is that?' Ranjit Raya tried, with sweet words, to persuade her not to disturb him, and said: 'my child, please leave me alone. I have much work to do.' But the girl would not go away. At last, absent-mindedly, the father said, 'Get out of here!' On this pretext she left home. A pedlar of conch-shell articles was going along the road. From him she took a pair of bracelets for her wrists. When he asked for the price, she said that he could get the money from a certain box in her home. Then she disappeared. Nobody saw her again. In the mean time the pedlar came to the house and asked for the price of his bracelets. When she was not to be found at home, her relatives began to run about looking for her. 

Ranjit Raya sent people in all directions to search for her. The money owed to the pedlar was found in the box, as she had indicated. Ranjit Raya was weeping bitterly, when people came running to him and said that they had noticed something in the lake. They all ran there and saw an arm, with conch-shell bracelets on the wrist, being waved above the water. A moment afterwards it disappeared. Even now people worship her as the Divine Mother at the time of the annual festival. 

(To M.) All this is true.

- Gospel of Sri Ramakrishna, P 797 (13 July 1885)

Only 'HE'

 

Sincere Yearning enables one to Realize God

The world is like an overcast sky that steadily pours down rain: the face of the sun is seldom seen. There is mostly suffering in the world. On account of the cloud of 'woman and gold' one cannot see the sun. Some people ask me: 'Sir, why has God created such a world? Is there no way out for us?' I say to them: 'why shouldn't there be a way out? Take shelter with God and pray to Him with a yearning heart for a favorable wind, that you may have things in your favor. If you call on Him with yearning, He will surely listen to you.' 

A man had a son who was on the point of death. In frenzy he asked remedies of different people. One of them said:' 'Here is a remedy: First it must rain when the star Svati is in the ascendant; then some of the rain must fall into a skull; then a frog must come there to drink the water, and a snake must chase it; and when the snake is about to bite the frog, the frog must hop away and the poison must fall into the skull. You should give the patient a little of the poison and rain-water from the skull.' The father set out eagerly to find the medicine when the star Svati was in the sky. It started raining. Fervently he said to God, 'O Lord, please get a skull for me.' Searching here and there, he at last found a skull with rain-water in it. Again he prayed to God, saying, 'O Lord, I beseech Thee, please help me find the frog and the snake.' Since he had great longing, he got the frog and the snake also. In the twinkling of an eye he saw a snake chasing a frog, and as it was about to bite the frog, its poison fell into the skull. 

If one takes shelter with God and prays to Him with great longing, God will surely listen; He will certainly make everything favorable.

- Gospel of Sri Ramakrishna, P 793 (13 June 1885)

Magician and His Magic

The truth is that God alone is real and all else unreal. Men, universe, house, and children - all these are like the magic of the magician. The magician strikes his wand and says: 'Come delusion! Come confusion!' Then he says to the audience, 'Open the lid of the pot; see the birds fly into the sky.' But the magician alone is real and his magic unreal. The unreal exists for a second and then vanishes. 

Śiva was seated in Kailas. His companion Nandi was near Him. Suddenly a terrific noise arose. 'Revered Sir,' asked Nandi, 'what does that mean?' Śiva said: 'Ravana is born. That is its meaning.' A few moments later another terrific noise was heard. 'Now what is this noise?' Nandi asked. Śiva said with a smile, 'Now Ravana is dead. Birth and death are like magic: you see the magic for a second and then it disappears. God alone is real and all else unreal. Water alone is real; its bubbles appear and disappear. They disappear into the very water from which they rise. 

God is like an ocean, and living beings are its bubbles. They are born there and they die there. Children are like the few small bubbles around a big one. 

God alone is real. Make an effort to cultivate love for Him and find out the means to realize Him.

- Gospel of Sri Ramakrishna, P 787-88 (13 June 1885)