The Pure Self is unattached. Both vidyā and avidyā are in It, but It is unattached. Sometimes there is a good and sometimes a bad smell in the air, but the air itself is unaffected.
Once Vyasadeva was about to cross the Jamuna. The gopis also were there. They wanted to go to the other side of the river to sell curd, milk, and cream. But there was no ferry at that time. They were all worried about how to cross the river, when Vyāsa said to them, 'I am very hungry.' The milkmaids fed him with milk and cream. He finished almost all their food. Then Vyāsa said to the river, 'O Jamuna, if I have not eaten anything, then your waters will part and we shall walk through.' It so happened. The river parted and a pathway was formed between the waters. Following that path, the gopis and Vyāsa crossed the river.
Vyāsa had said, 'If I have not eaten anything'. That means, the real man is Pure Ātman. Ātman is unattached and beyond Prakriti. It has neither hunger nor thirst; It knows neither birth nor death; It does not age, nor does It die. It is immutable as Mount Sumeru.
- Gospel of Sri Ramakrishna, P 719 (07 March 1885)
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