Even after attaining Jnāna, the Jnāni can live in the world, retaining Vidyā-māyā, that is to say, bhakti, compassion, renunciation, and such virtues. This serves him, two purposes: first, the teaching of men, and second, the enjoyment of divine bliss. If a Jnāni remains silent, merged in samādhi, then men's hearts will not be illumined. Therefore Sankaracharya kept the 'ego of Knowledge'. And further, a Jnāni lives as a devotee, in the company of bhaktas, in order to enjoy and drink deep of the Bliss of God.
The 'ego of Knowledge' and the 'ego of Devotion' can do no harm; it is the 'wicked I' that is harmful. After realizing God a man becomes like a child. There is no harm in the 'ego of a child'. It is like the reflection of a face in a mirror: the reflection cannot call names. Or it is like a burnt rope, which appears to be a rope but disappears at the slightest puff. The ego that has been burnt in the fire of Knowledge cannot injure anybody. It is an ego only in name.
- Gospel of Sri Ramakrishna, P 940 (11 March 1886)
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